1 Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.
[x]MKJV: Better [is] a dry piece of bread, and quietness with it, than a house full of sacrifices [with] fighting.
BBE: Better a bit of dry bread in peace, than a house full of feasting and violent behaviour.
KAV: 마른 빵 한 조각만 가지고도 평안한 것이 희생물이 집에 가득한 채 다투는 것보다 나으니라.
TSK: a dry: pr 15:17, ps 37:16; an house: pr 7:14; with: pr 21:9,192 A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.
[x]MKJV: A wise servant shall have rule over a son who causes shame, and shall have part of the inheritance among the brothers.
BBE: A servant who does wisely will have rule over a son causing shame, and will have his part in the heritage among brothers.
KAV: 지혜로운 종은 수치를 끼치는 아들을 다스리고 또 형제들 가운데서 상속 재산의 몫을 받으리라.
TSK: wise: pr 11:29, pr 14:35, ge 24:4-67, ec 4:13; that: pr 10:5, pr 19:26, pr 29:153 The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts.
[x]MKJV: The refining pot [is] for silver, and the furnace for gold, but the LORD tries the hearts.
BBE: The heating-pot is for silver and the oven-fire for gold, but the Lord is the tester of hearts.
KAV: 도가니는 은을, 용광로는 금을 제련하거니와 {주}는 마음을 단련하시느니라.
TSK: The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts.: pr 27:21, ps 26:2, ps 66:10, isa 48:10, jer 17:10, zec 13:9, mal 3:2,3, 1pe 1:7, re 2:234 A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.
[x]MKJV: A wicked doer gives heed to false lips; a liar gives ear to an evil tongue.
BBE: A wrongdoer gives attention to evil lips, and a man of deceit gives ear to a damaging tongue.
KAV: 사악하게 행하는 자는 거짓 입술에 주의를 기울이며 거짓말쟁이는 버릇없는 혀에 귀를 기울이느니라.
TSK: A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.: pr 28:4, 1sa 22:7-11, 1ki 22:6-28, isa 30:10, jer 5:31, 2ti 4:3,4, 1jo 4:5, re 13:3-85 Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.
[x]MKJV: Whoever scorns the poor reviles his Maker; he who is glad at calamities shall not be unpunished.
BBE: Whoever makes sport of the poor puts shame on his Maker; and he who is glad because of trouble will not go free from punishment.
KAV: 누구든지 가난한 자를 조롱하는 자는 그를 만드신 분을 모욕하나니 재앙들을 즐거워하는 자는 벌을 면하지 못하리라.
TSK: mocketh: pr 14:21,31, ps 69:9, 1jo 3:17; and: pr 24:17,18, job 31:29, jer 17:16, ob 1:11-13,16, ro 12:15; unpunished: pr 16:56 Children's children are the crown of old men; and the glory of children are their fathers.
[x]MKJV: Sons of sons [are] the crown of old men, and the glory of sons [are] their fathers.
BBE: Children's children are the crown of old men, and the glory of children is their fathers.
KAV: 자식들의 자식들은 노인들의 화관이요, 자식들의 영광은 그들의 아버지들이니라.
TSK: Children's: ge 50:23, job 42:16,17, ps 127:3-5, ps 128:3-6; and the: ex 3:14,15, 1ki 11:12, 1ki 15:47 Excellent speech becometh not a fool: much less do lying lips a prince.
[x]MKJV: An excellent lip [is] not fitting for a fool; much less are lying lips fitting for a prince.
BBE: Fair words are not to be looked for from a foolish man, much less are false lips in a ruler.
KAV: 훌륭한 말을 하는 것은 어리석은 자에게 합당하지 아니하며 거짓말하는 입술은 통치자에게 더욱 합당하지 아니하니라.
TSK: Excellent speech: pr 26:7, ps 50:16,17, mt 7:5; much: pr 16:10-13, pr 29:12, 2sa 23:3, job 34:12, ps 101:3-5; lying lips: pr 12:198 A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.
[x]MKJV: A bribe [is] like a precious stone in the eyes of him who has it; wherever he turns, he is prudent.
BBE: An offering of money is like a stone of great price in the eyes of him who has it: wherever he goes, he does well.
KAV: 선물은 그것을 가진 자의 눈에 보석 같은즉 그것이 어디로 향하든지 형통하게 하느니라.
TSK: gift: pr 17:23, ps 18:16, ps 19:6, ps 21:13, ps 29:4, ex 23:8, de 16:19; whithersoever: ge 33:9-11, ge 43:11, 1sa 25:35, 2sa 16:1-4, mic 7:39 He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.
[x]MKJV: He who covers a transgression seeks love, but he who repeats a matter separates friends.
BBE: He who keeps a sin covered is looking for love; but he who keeps on talking of a thing makes division between friends.
KAV: 범죄를 덮어 주는 자는 사랑을 구하거니와 문제를 거듭 말하는 자는 친한 친구들을 갈라놓느니라.
TSK: that covereth: pr 10:12, ps 32:1, 1pe 4:8; but: pr 16:2810 A reproof entereth more into a wise man than an hundred stripes into a fool.
[x]MKJV: A reproof enters more into a wise man than a thousand stripes into a fool.
BBE: A word of protest goes deeper into one who has sense than a hundred blows into a foolish man.
KAV: 지혜로운 자를 한 번 책망하는 것이 어리석은 자를 백 번 채찍질하는 것보다 더 깊이 박히느니라.
TSK: A reproof entereth more into a wise man than an hundred stripes into a fool.: pr 9:8,9, pr 13:1, pr 15:5, pr 19:25, pr 27:22, pr 29:19, ps 141:5, re 3:1911 An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.
[x]MKJV: An evil one seeks only rebellion; so a cruel messenger shall be sent against him.
BBE: An uncontrolled man is only looking for trouble, so a cruel servant will be sent against him.
KAV: 악한 자는 반역만 구하나니 그러므로 그를 치려고 그분께서 잔인한 사자(使者)를 보내시리라.
TSK: An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.: 2sa 15:12, 2sa 16:5-9, 2sa 18:15,19, 2sa 20:1,22, 1ki 2:24,25,31,46, mt 21:41, mt 22:7, lu 19:2712 Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
[x]MKJV: Let a bear robbed [of her cubs] meet a man, rather than a fool in his folly.
BBE: It is better to come face to face with a bear whose young ones have been taken away than with a foolish man acting foolishly.
KAV: 사람이 어리석은 짓을 행하는 어리석은 자를 만나느니 차라리 새끼들을 빼앗긴 암곰을 만날지니라.
TSK: a bear: pr 28:15, 2sa 17:8, 2ki 2:24, ho 13:8; rather: pr 27:3, mt 2:1613 Whoso rewardeth evil for good, evil shall not depart from his house.
[x]MKJV: Whoever rewards evil for good, evil shall not depart from his house.
BBE: If anyone gives back evil for good, evil will never go away from his house.
KAV: 누구든지 악으로 선을 갚으면 악이 그의 집을 떠나지 아니하리라.
TSK: Whoso rewardeth evil for good, evil shall not depart from his house.: 1sa 24:17, 1sa 31:2,3, 2sa 21:1-14, ps 35:12, ps 38:20, ps 55:12-15, ps 109:4-13, jer 18:20,21, mt 27:5,25, ro 12:17, 1th 5:15, 1pe 3:914 The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
[x]MKJV: The beginning of strife [is like] letting out water; therefore leave off fighting, before it breaks out.
BBE: The start of fighting is like the letting out of water: so give up before it comes to blows.
KAV: 다툼의 시작은 사람이 물을 엎지르는 것과 같으니 그러므로 싸움에 말려들기 전에 그것을 그칠지니라.
TSK: beginning: pr 17:19, pr 26:21, pr 29:22, jud 12:1-6, 2sa 2:14-17, 2sa 19:41-43, 2sa 20:1-22, 2ch 10:14-16, 2ch 13:17, 2ch 25:17-24, 2ch 28:6; leave: pr 13:10, pr 14:29, pr 15:1, pr 16:32, pr 19:11, pr 20:3, pr 25:8, ge 13:8,9, jud 8:1-3, ec 7:8,9, mt 5:39-41, ac 6:1-5, ac 15:2-21, ro 12:18, 1th 4:11, 2ti 2:23,24, jas 3:14-1815 He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.
[x]MKJV: He who justifies the wicked, and he who condemns the just, even both of them [are] hateful to the LORD.
BBE: He who gives a decision for the evil-doer and he who gives a decision against the upright, are equally disgusting to the Lord.
KAV: 사악한 자를 의롭다 하는 자와 의인을 정죄하는 자는 둘 다 {주}께 가증한 자니라.
TSK: that justifieth: pr 24:23,24, ex 23:7, 1ki 21:13, isa 5:23, isa 55:8,9, eze 22:27-29, am 5:7,12, am 6:12, lu 23:18-25, ro 4:5, jas 5:6; abomination: pr 6:16, pr 11:1, pr 15:816 Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?
[x]MKJV: Why [is there] a price in the hand of a fool to get wisdom, since [he has] no heart [for it] ?
BBE: How will money in the hand of the foolish get him wisdom, seeing that he has no sense?
KAV: 어리석은 자는 지혜에 마음을 두지 아니하거늘 그가 손에 값을 가지고 지혜를 구하려 함은 어찌된 일이냐?
TSK: a price: pr 1:22,23, pr 8:4,5, pr 9:4-6, isa 55:1-3, ac 13:46, 2co 6:1; seeing: pr 14:6, pr 18:15, pr 21:25,26, de 5:29, ps 81:11-13, ho 4:11, joh 3:20, ac 28:26,2717 A friend loveth at all times, and a brother is born for adversity.
[x]MKJV: A friend loves at all times, and a brother is born for the time of trouble.
BBE: A friend is loving at all times, and becomes a brother in times of trouble.
KAV: 친구는 언제나 사랑하며 형제는 어려운 때를 위하여 태어났느니라.
TSK: A friend loveth at all times, and a brother is born for adversity.: pr 18:24, pr 19:7, ru 1:16, 1sa 18:3, 1sa 19:2, 1sa 20:17, 1sa 23:16, 2sa 1:26, 2sa 9:1-13, es 4:14, joh 15:13,14, heb 2:1118 A man void of understanding striketh hands, and becometh surety in the presence of his friend.
[x]MKJV: A man lacking heart strikes hands; he pledges in the presence of his friend.
BBE: A man without sense gives his hand in an agreement, and makes himself responsible before his neighbour.
KAV: 명철이 없는 자는 손을 마주쳐 서약하며 자기 친구의 앞에서 보증인이 되느니라.
TSK: void: pr 6:1-5, pr 11:15, pr 20:16, pr 22:16,2719 He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.
[x]MKJV: He who loves fighting loves transgression; he who makes his gate high seeks ruin.
BBE: The lover of fighting is a lover of sin: he who makes high his doorway is looking for destruction.
KAV: 다툼을 사랑하는 자는 범죄를 사랑하며 자기 문을 높이는 자는 파멸을 구하느니라.
TSK: loveth: pr 17:14, pr 29:9,22, 2co 12:20, jas 1:20, jas 3:14-16; he that: pr 16:18, pr 18:12, pr 24:27, 1sa 25:36-38, 2sa 15:1, 1ki 1:5, jer 22:13-15, da 4:20,2120 He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.
[x]MKJV: He who has a perverse heart finds no good, and he who [has] a crooked tongue falls into mischief.
BBE: Nothing good comes to him whose heart is fixed on evil purposes: and he who has an evil tongue will come to trouble.
KAV: 비뚤어진 마음을 가진 자는 좋은 것을 얻지 못하며 뒤틀린 혀를 가진 자는 해악에 빠지느니라.
TSK: He that hath a froward heart: pr 3:32, pr 6:12-15, pr 8:13, ps 18:26; and he: pr 10:10,14,31, pr 18:6,7, ec 10:12, jas 3:6-821 He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.
[x]MKJV: He who fathers a fool [does it] to his sorrow; the father of a fool has no joy.
BBE: He who has an unwise son gets sorrow for himself, and the father of a foolish son has no joy.
KAV: 어리석은 자를 낳는 자는 그 일로 말미암아 슬픔을 당하나니 어리석은 자의 아버지는 기쁨이 없느니라.
TSK: that: pr 17:25, pr 10:1, pr 15:20, pr 19:13, ge 26:34, 1sa 2:32-35, 1sa 8:3, 2sa 18:33; hath: pr 23:15,16, 2co 2:3, phm 1:19,20, 3jo 1:422 A merry heart doeth good like a medicine: but a broken spirit drieth the bones.
[x]MKJV: A merry heart does good [like] a medicine, but a broken spirit dries the bones.
BBE: A glad heart makes a healthy body, but a crushed spirit makes the bones dry.
KAV: 즐거운 마음은 약같이 좋으나 상한 영은 뼈를 말리느니라.
TSK: merry: pr 12:25, pr 15:13, pr 18:14, ec 9:7-9, ro 5:2-5; a broken: ps 22:15, ps 32:3,4, ps 102:3-5, 2co 2:7, 2co 7:1023 A wicked man taketh a gift out of the bosom to pervert the ways of judgment.
[x]MKJV: A wicked [man] takes a bribe out of the bosom to pervert the ways of judgment.
BBE: A sinner takes an offering out of his robe, to get a decision for himself in a cause.
KAV: 사악한 자는 재판의 길들을 굽게 하려고 품에서 뇌물을 취하느니라.
TSK: A wicked man taketh a gift out of the bosom to pervert the ways of judgment.: pr 17:8, pr 18:16, pr 21:14, ex 23:8, de 16:19, 1sa 8:3, 1sa 12:3, isa 1:23, eze 22:12, mic 7:3, mr 14:10,1124 Wisdom is before him that hath understanding ㆍ; but the eyes of a fool are in the ends of the earth.
[x]MKJV: Wisdom [is] before him who has understanding, but the eyes of a fool [are] in the ends of the earth.
BBE: Wisdom is before the face of him who has sense; but the eyes of the foolish are on the ends of the earth.
KAV: 지혜는 명철이 있는 자 앞에 있으나 어리석은 자의 눈은 땅 끝에 있느니라.
TSK: before: pr 14:6, pr 15:14, ec 2:14, ec 8:1, joh 7:17; the eyes: pr 23:5, ps 119:37, ec 6:9, 1jo 2:1625 A foolish son is a grief to his father, and bitterness to her that bare him.
[x]MKJV: A foolish son [is] a grief to his father, and bitterness to her who bore him.
BBE: A foolish son is a grief to his father, and bitter pain to her who gave him birth.
KAV: 어리석은 아들은 자기 아버지에게 근심이 되며 그를 낳은 여인에게 고통이 되느니라.
TSK: A foolish son is a grief to his father, and bitterness to her that bare him.: pr 10:1, pr 15:20, pr 19:13, 2sa 13:1-22, ec 2:18,1926 Also to punish the just is not good, nor to strike princes for equity.
[x]MKJV: And [it is] not good to punish the just, nor to strike princes for uprightness.
BBE: To give punishment to the upright is not good, or to give blows to the noble for their righteousness.
KAV: 또한 의인을 벌하는 것이나 공평하다고 통치자들을 때리는 것은 선하지 아니하니라.
TSK: to punish: pr 17:15, pr 18:5, ge 18:25; to strike: 2sa 3:23-25,39, 2sa 16:7,8, 2sa 19:7, job 34:18,19, mic 5:1, joh 18:2227 He that hath knowledge spareth his words: and a man of understanding is of an excellent ㆍ spirit.
[x]MKJV: He who has knowledge uses few words; a man of understanding is of an excellent spirit.
BBE: He who has knowledge says little: and he who has a calm spirit is a man of good sense.
KAV: 지식이 있는 자는 말들을 아끼며 명철한 자는 뛰어난 영을 지녔느니라.
TSK: spareth: pr 10:19, pr 15:28, jas 1:19, jas 3:2; an excellent spirit: pr 16:32, ec 9:17, jas 3:1828 Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
[x]MKJV: Even a fool, when he [is] silent, is counted wise, and he who shuts his lips [is counted as] a man of understanding.
BBE: Even the foolish man, when he keeps quiet, is taken to be wise: when his lips are shut he is credited with good sense.
KAV: 어리석은 자라도 잠잠하면 지혜로운 자로 여겨지고 자기 입술을 닫는 자는 명철한 자로 여겨지느니라.
TSK: Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.: pr 15:2, job 13:5, ec 5:3, ec 10:3,14