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Psalm 110 (시편 110장)
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* 110 장:
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쉬운영어 |
연구/주석
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Outline by Matthew Henry
Christ's kingdom.
Glorious things are here spoken of Christ. Not only he should be superior to all the kings of the earth, but he then existed in glory as the eternal Son of God. Sitting is a resting posture: after services and sufferings, to give law, to give judgment. It is a remaining posture: he sits like a king for ever. All his enemies are now in a chain, but not yet made his footstool. And his kingdom, being set up, shall be kept up in the world, in despite of all the powers of darkness. Christ's people are a willing people. The power of the Spirit, going with the power of the world, to the people of Christs, is effectual to make them willing. They shall attend him in the beautiful attire of holiness; which becomes his house for ever. And he shall have many devoted to him. The dew of our youth, even in the morning of our days, ought to be consecrated to our Lord Jesus. Christ shall not only be a King, but a Priest. He is God's Minister to us, and our Advocate with the Father, and so is the Mediator between God and man. He is a Priest of the order of Melchizedek, which was before that of Aaron, and on many accounts superior to it, and a more lively representation of Christ's priesthood. Christ's sitting at the right hand of God, speaks as much terror to his enemies as happiness to his people. The effect of this victory shall be the utter ruin of his enemies. We have here the Redeemer saving his friends, and comforting them. He shall be humbled; he shall drink of the brook in the way. The wrath of God, running in the curse of the law, may be considered as the brook in the way of his undertaking. Christ drank of the waters of affliction in his way to the throne of glory. But he shall be exalted. What then are we? Has the gospel of Christ been to us the power of God unto salvation? Has his kingdom been set up in our hearts? Are we his willing subjects? Once we knew not our need of his salvation, and we were not willing that he should reign over us. Are we willing to give up every sin, to turn from a wicked, insnaring world, and rely only on his merits and mercy, to have him for our Prophet, Priest, and King? and do we desire to be holy? To those who are thus changed, the Saviour's sacrifice, intercession, and blessing belong.
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Bible > Bible CommentaryMatthew Henry’s Bible Commentary (concise)PsalmPsalm 110
Related CommentariesPsalm 110John Darby’s SynopsisThe Geneva Study BibleJohn Gill’s Exposition of the BibleJamieson, Faussett, and BrownMatthew Henry Bible Commentary (complete)Matthew Henry’s Bible Commentary (concise)Charles H. Spurgeon’s Treasury of DavidWesley’s Explanatory Notes
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King James English
KJ English(1611년)는 셰익스피어의 영어문장처럼 현대 영문법과 약간 다릅니다.
하지만 몇 가지 차이만 알면 오히려 요즘 영어문장보다 더 정확한 내용 이해와 문장의 맛을 느낄 수 있습니다.
- 상대편(2인칭)에게 말할 때 단수, 복수를 구분합니다. 복수(너희)이면 ye, you, your, yours, yourself를,
단수(너)이면 thou, thee, thy, thine, thyself입니다.
- 3인칭 현재동사는 -th나 -eth로 끝나는데 요즘 영어문장에서 -s나 -es와 같습니다.
- -st나 -est로 끝나는 동사는 직설법을 말하는 데, 생략하고 읽으면 됩니다.
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